new madness from veneta

in sanskrit (the ancient language of india), छेल (chela) means “a devotee”, and मेल (mela) means “a festival”, so छेल मेल (“chela mela”, TWO WORDS) is “a festival of devotees”.

the band of north american kalapuya “indians” (otherwise known as “native americans”) called chelamela is ONE WORD

the following pictures illustrate the fact that, at the oregon country fair, “CHELA MELA MEADOW” is TWO words… well, three, if you count the word “MEADOW”… 😕

chela mela
chela mela
chela mela
chela mela
chela mela
chela mela

i wonder if anyone else knows this. according to their own definition, this is CULTURAL APPROPRIATION!!

oh no… 😕

sombunall of the not-“native-american” artwork at the ritz is back in place, but the totem pole is nowhere to be found, and nobody knows what’s going to happen to it. the “archaeology” group (which was behind the lady who raised all the fuss last year) is still there, and still thinks we shouldn’t even have an oregon country fair, because it’s on “indian ground” (seriously, they’ve excavated a 10,000 year old camas oven from the bank of the long tom river, so there have been humans around that area for a LONG time) but the lady behind all the fuss last year was nowhere to be seen, as far as i could tell, and nobody was talking about indians feeling put out by the fair.

we didn’t play at the ritz. they didn’t make new tokens this year, so i only got one — last year’s design — in lieu of hat money, on saturday.

the fair was fun, and i’m not giving up on it, but it’s definitely time to find another therapeutic gathering in which i can get involved.

this year i took four pictures to make up for the fact that i missed a few years previously:

some random hippie, 2018
some random hippie, 2018
some random hippie, 2018
some random hippie, 2018
some random hippie, 2018
some random hippie, 2018
some random hippie, 2018
some random hippie, 2018

these were taken in order, on thursday, friday, saturday, and sunday. i also wore a djellaba and a red kufi (to piss off the cultural appropriation crowd), but i didn’t take pictures of that

Some Random Hippie, 2011
Some Random Hippie, 2012
Some Random Hippie, 2013
Some Random Hippie, 2016
Some Random Hippie, 2017

the mac
the mac
there is a new “pirate ship” next door to the morningwood odditorium, called “The Mac”, which produces macaroni and cheese in ENORMOUS bowls. i ate there four times. they also had smoked salmon mac&cheese, and bacon brocolli mac&cheese. yum.

tiny frog with a big attitude
tiny frog with a big attitude
tiny frog with a big attitude
tiny frog with a big attitude
tiny frog with a big attitude
tiny frog with a big attitude

sunday afternoon, i found a tiny frog trying to get into my tent.

on the way home, i drove up highway 101, and stopped in newport, where i got the business card for the company that made moe’s kite that broke. now all i have to do is find the stay that broke, measure it, and send them the measurements, and they’ll make a new one for it.

when i left the fair, i ran “off the map” with my GPS, almost immediately. i tried using waze, as well, but i didn’t have reception or connectivity until i got to lincoln city. then, when i got to astoria, i turned left, instead of following the default GPS and turning right, and i got the “return to the route” message no less than TEN TIMES, before it figured out where i was going… it’s a good thing one of us knew where they were going. 😉 on the other hand, waze looked at where i was going, and figured out a new route almost immediately.

it’s weird that this post is allegedly about OCF, and the parts that i get the most amusement out of are the parts where i have left the fair. oh well… 😕

i was forced into a fecesbook moratorium, because of the lack of connectivity. it was partially deliberate — i didn’t take my tablet, and couldn’t use my phone for anything except a camera, pretty much all week — and i’m thinking very strongly that this is a good excuse to abandon fecesbook all together. it’s awful, it doesn’t do anything to improve my mood, and the only reason i was there, to begin with, was because it’s the only way to get booked at the ritz… but now that job has been foisted off on someone else (or not, i don’t care), and there’s no obvious reason to continue wasting my time with it.

OCF… woo…

i leave for OCF in seven days.

we’re probably not going to do a show at the ritz this year. it is primarily because we haven’t rehearsed any of the music that is not directly related to the show (Puss In Boots) with this iteration of the philharmonic, which includes two members that haven’t played with us for a couple of years (naoyuki on cavaquiño and flute, and brandi on vibraphone), and one completely new member (harlan on bandoneon, concertina and toy piano). once again, kiki has decided to be a cast member, which means that she’s not available to be the conductor, which falls to stuart, who has, in the past, said that he doesn’t want to be the band leader any longer. the result is that we have had NO rehearsals, which means that we’re basically going to be sight reading any preshow and intermission music, and, basically, we’ve decided that we would be, essentially, doing the same thing with a ritz show, and the ritz is definitely NOT a show that we want to do a halfway job of playing.

so, we’re not playing the ritz for the second time in three years…

i’ve become a lot more ambivalent about the oregon country fair the past few years. it seems as though there has been a lot of politics and negativity introduced in the past few years, that, with the already heavily persistent “hippie-mall” vibe, has turned the oregon country fair into a totally different beast than it was 10 years ago… of course, 10 years ago, i was still a relative “newbie” to OCF, and there were, no doubt, a lot of things happening that totally went over my head because i was still focusing on the hippy-love, twinkly lights, and the “hippy-potamus”…

i remember, distinctly, “cutting out” without checking with people, before everyone had finished breaking down the stage, last year, because i was so tired of the hippy-griping and general bad feelings that had been going on pretty much all weekend. not from my group, specifically, but from the fair, in general. a lot of it had to do with the ridiculous accusations of “cultural appropriation” that were flying around. if that happens again, this year, it may be my last year of going to the fair for a while.

which, of course, means that, along with everything else, i have to find something new to replace the medicinal high that i used to get from going to the fair. 😕

american’t

things that have been happening recently, that are reasons why i don’t want to be here any more:

#drumpf has finally got his “muslim travel ban” to stick. apparently, third time’s a charm.

“zero tolerance” and “family separation” for brown people, but, apparently, not for white people who show up at our borders “illegally”, whatever that means. criminal charges for the parents, regardless of why they’re really showing up, and separation from their children, simply because they thought that american’t would be better than wherever they’re from.

rumours of between 2,000 and 3,500 children who have already been separated from their parents, with no obvious way to reunite them with their parents. rumours of toddlers being forced into courtrooms to defend themselves.

and it’s all “the democrats’ fault”, but it would go away immediately if the democrats would agree to taxpayer funding of the wall on the mexican border… which mexico was supposed to pay for, but which mexico has flatly refused to pay for…

drumpf has announced a tariff on imported solar panels, and is encouraging the coal and oil industries, while saying that human-caused climate change is a myth.

they’re in the final process of more than decimating medicare, food stamps and welfare, while giving massive tax-cuts to the one percent, who have been buying up stocks rather than letting the wealth “trickle down”, like it failed to do the last time we tried it.

net neutrality bit the dust last month, and the only reason why things haven’t gotten worse IMMEDIATELY, is because washington, and a couple other states, went against federal mandate and imposed their own net neutrality legislation, which is bound to cause problems (drumpf has specifically said it will) when washington needs help from the federal government at some point in the future.

drumpf has announced the creation of a “space force” to augment an already heavily bloated military, while cutting things we actually need, like health care, education and housing.

anthony kennedy just announced that he will be retiring from the supreme court next month: drumpf is going to get to appoint ANOTHER supreme court justice… which means that we’re going to be battling against his repressive policies (specifically, abortion rights and same-sex marriage) for at least another 20 years beyond whenever we finally get him out of office.

yet another mass shooting by a white, american guy, who was taken alive, unlike what would have happened if he were brown. drumpf offers “thoughts and prayers”, but no actual action to bring these white, american guys into check. meanwhile, another unarmed black guy who was minding his own business, but “matched the profile”, is killed by white cops who won’t face any consequences for their actions, because they were afraid for their lives.

americans, generally, encouraged by SCROTUS drumpf’s very blatant actions since he weasled his way into office, have gotten more blatantly racist than i have seen since i was little. sure, there are more cell phone photos and video recordings of these things for me to see, but i don’t remember seeing blatant racism like this, even during the height of the civil rights movement in the 1960s.

seriously, drumpf is systematically destroying everything that made this society even remotely worth living in. this is why i wish i had died when i had the chance.

The Man Who Walked on Water

A conventionally-minded dervish, from an austerely pious school, was walking one day along a river bank. He was absorbed in concentration upon moralistic and scholastic problems, for that was the form which Sufi teaching had taken in the community to which he belonged. He equated emotional religion with the search for ultimate Truth.

Suddenly his thoughts were interrupted by a loud shout: someone was repeating the dervish call. ‘There is no point in that,’ he said to himself, ‘because the man is mispronouncing the syllables. Instead of intoning YA HU, he is saying U YA HU.’

Then he realised that he had a duty, as a more careful student, to correct this unfortunate person, who might have had no opportunity of being rightly guided, and was therefore probably only doing his best to attune himself with the idea behind the sounds.

So he hired a boat and made his way to the island in midstream, from which the sound appeared to come.

Sitting in a reed hut, he found a man, dressed in a dervish robe, moving in time to his own repetition of the initiatory phrase. ‘My friend,’ said the first dervish, ‘you are mispronouncing the phrase. It is incumbent upon me to tell you this, because there is merit for him who gives and him who takes advise. This is the way you speak it.’ And he told him.

‘Thank you,’ said the other dervish, humbly.

The first dervish entered his boat again, full of satisfaction at having done a good deed. After all, it was said that a man who could repeat the sacred formula correctly could even walk upon the waves: something he had never seen, but always hoped — for some reason — to be able to achieve.

Now he could hear nothing from the reed hut, but he was sure that his lesson had been well taken.

Then he heard a faltering U YA as the second dervish started to repeat the phrase in his old way…

While the first dervish was thinking about this, reflecting upon the perversity of humanity and its persistence in error, he suddenly saw a strange sight. From the island the other dervish was coming towards him, walking on the surface of the water…

Amazed, he stopped rowing. The second dervish walked up to him and said: ‘Brother, I am sorry to trouble you, but I have to come out to ask you again the standard method of making the repetion you were telling me, because I find it difficult to remember it.’

Continue reading The Man Who Walked on Water

the enlightened rantings of a brain damaged freak